Hello readers! The next mythological tale I will be posting
about today is the tale of Baucis and Philemon
Who?
Baucis and Philemon were an elderly couple. They did not
have much, but loved each other greatly. One day two travelers showed up at their
home, however, these guests were actually mortal forms of Jupiter and Mercury. As
Baucis and Philemon were a very kind and pious couple, they invited the
travelers inside, unlike the people around the rest of the village where they had
been turned away. When Baucis and Philemon began to prepare as best a meal they
could for the strangers, even though they didn’t have much. Hospitality was
very important to the Romans, so, in return for their kindness, Jupiter gave them
what they requested which was to die together. When they died, they turned into
two trees growing from the same trunk, being together forever.
Why are they famous?
This tale comes from Ovid’s Metamorphosis in Book VII.
Placed in the town of Phygia, the old couple are to become a linden tree and an
oak, enclosed by a low wall. By welcoming Zeus and Hermes (Roman counterparts
to Jupiter and Mercury) into their home, they represented the ideals that the Romans
were concerned with: the pious exercise of hospitality, and xenia (friendship, kindness).
The couple realised that they had welcomed in gods when the wine they served
kept refilling itself. Once they realised, they raised their hands in supplication,
bowed to the gods and thought to slay their only goat for the gods. The gods
decided that the fate of the town was to be destroyed in a flood, but the
couple to be spared. So they walked with Hermes up the mountain and obeyed the
rule not to turn around to see their town flooded. Their two requests were
granted: to be guardians of the temple, and in death, that when one of them was
to die, the other would die as well. They become trees, eternally together, one
oak, and one linden.
The story of Baucis and Philemon has been imitated by Swift,
in a burlesque style, the actors in the change being two wandering saints, and
the house being changed into a church, of which Philemon is made the parson.
The following may serve as a specimen:
"They scarce had
spoke, when, fair and soft,
The root began to
mount aloft;
Aloft rose every
beam and rafter;
The heavy wall
climbed slowly after.
The chimney widened
and grew higher,
Became a steeple
with a spire.
The kettle to the
top was hoist,
And there stood
fastened to a joist,
But with the upside
down, to show,
Its inclination for
below;
In vain, for a
superior force,
Applied at bottom,
stops its course;
Doomed ever in
suspense to dwell,
'Tis now no kettle,
but a bell.
A wooden jack, which
had almost
Lost by disuse the
art to roast,
A sudden alteration
feels.
Increased by new
intestine wheels;
And, what exalts the
wonder more,
The number made the
motion slower;
The flier, though 't
had leaden feet,
Turned round so
quick you scarce could see 't;
But slackened by
some secret power,
Now hardly moves an
inch an hour.
The jack and
chimney, near allied,
Had never left each
other's side:
The chimney to a
steeple grown,
The jack would not
be left alone;
But up against the
steeple reared,
Became a clock, and
still adhered;
And still its love
to household cares
By a shrill voice at noon declares,
Warning the
cook-maid not to burn
That roast meat
which it cannot turn.
The groaning chair
began to crawl,
Like a huge snail,
along the wall;
There stuck aloft in
public view,
And with small
change, a pulpit grew.
A bedstead of the
antique mode,
Compact of timber
many a load,
Such as our
ancestors did use,
Was metamorphosed
into pews,
Which still their
ancient nature keep
By lodging folks
disposed to sleep."
They have also been in other literary texts such as, Nathaniel Hawthorne repeated story of Baucis and Philemon in "The Miraculous Pitcher", John Dryden's translation of of Ovid's poem and their characters are included in Goethe's Faust, Part II,
Thanks for reading!
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